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“ Anne Hutchinson’s religious beliefs started as a religious point of difference and grew in to a
schism the threatened the political stability of the colony” (Behling, ). Anne Hutchinson was
born in England in 151 (Crawford, 11-15). Hutchinsons maiden name was, Anne Marbury. In
164 she married and became Anne Hutchinson (Garman, 5). Anne was also the mother of 15
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children (Garmen, 5). In Anne’s early life she greatly looked up to her father and was greatly
influenced by his beliefs. “Much of Anne’s later independence and willingness to speak out was
due to her father’s example. Anne admired her father for his defiance of traditional church
principles (Buckingham, ). Anne’s father was a very loyal minister of the Anglican Church
(Garmen, 5). A man by the name of John Cotton also had great influence over Anne during this
time. Cotton was a minister that Anne worshipped and looked up to for years (Buckingham, ).
Cotton got in trouble and was asked to leave in 16. Anne thought her and her family should
follow Cotton. Anne said “God had told her to follow Cotton” (Raul, ). In 164 Anne and her
family followed Cotton to Boston (Garman, 5).
Anne was very surprised when she arrived in Boston, Massachusetts. The main reason for her
journey was seeking religious freedom. Anne wanted to freely express herself under leadership of
John Cotton (Buckingham, ). During this colonial time, woman were not supposed to be
speaking up about how they felt. Women were supposed to obey men at all times. Woman were
also not allowed to teach religion during this time (Mayer, 1). Anne began holding meetings in
her home that focused on topics of religion (Garman, 5). The meetings that Anne was holding,
became bigger in size and changed to also include men. The objectives of the meetings also
changed to greatly criticize the church (Behling, ). “Hutchinson believed, people could
communicate directly with god without the use of ministers, churches and bibles” (Maier, 1).
The meetings, deeply divided the colony and the leaders were getting very nervous ( Maier,1).
Anne and her followers went against everything that was normal for this time. Anne was teaching
her followers to believe in an “Inner Holy Spirit” (Behling, ). Anne was teaching woman to
learn about themselves and make their religious beliefs meaningful to themselves (Buckingham,
7).
Hutchinson taught woman that they could receive an answer from god if they listened. Anne
became known as a radical (Buckingham, 4). Woman were always excluded from religious and
government affairs (Raul, ).
Puritan leaders were fearing that the more Anne preached, the more they would have to work
to remain in control (Raul, ). Puritan leaders were getting very nervous that the woman were
gaining a sense of power for themselves (Buckingham, 7). Anne and her followers became known
as “Antinomians or lawless ones” (Buckingham, 5 ). Antinomian also refers to, people who failed
to follow the laws of the Old Testament (Commile, 605).
John Winthrop, the governor of Massachusetts at this time, wanted Anne Hutchinson
banished immediately (Buckingham, 6). Winthrop spoke very disrespectfully towards Hutchinson
and her beliefs. Winthrop quoted, “she shall be tried as a woman whose willful ways made her go
a whoring from God, she is an American jezebel” (Crawford, 108). In 167, people started to act
against her. In August 167, the leaders called a meeting to discuss Anne’s “erroneous opinions”
(Maier, ). Anne was arrested and put on house arrest while she awaited her trial (Buckingham,
7). During this time, Anne had a miscarriage while carrying her sixteenth child. People during this
time looked at the miscarriage as a punishment towards Anne’s behavior (Commile, 604). Anne
went to trial on March 15, 168 (Behling, ). Anne was accused of many different charges while
on trial. Anne was accused of breaking the 5th amendment (Behling, ). Winthrop wanted Anne
banished before she was even convicted of doing anything wrong (Buckingham, 6). She was
almost set free during her trial until she stood up and yelled out, “God said he would save me for
you” (Buckingham, 6). After a long two day trial consisting of only male jurors, Anne was
banished from Massachusetts (Sherr, 165). Winthrop was very proud of being the head of
Anne’s banishment (Buckingham, 7).
Anne picked up herself and fifteen children and moved to Rhode Island in 1640 (Maier, ).
Anne later moved to Long Island where her and her family was murdered during an Indian
massacre (Maier, ). Anne’s beliefs were blown up to be an attack against the church and their
beliefs. People celebrated when Anne was banished. They were quoted to saying, “divine justice”
(Sherr, 165). Hutchinson’s religious movements have had many influences on how we live today.
If it was not for woman like Anne Hutchinson in history, we would not have rights such as
freedom of speech and freedom of religion. Bibliography- Anne Hutchinson
Andrews, Charles M. The Colonial Period of American History. New Haven Yale University
Press, 14. 551
Behling, Sam. “Anne Hutchinson-Notable Woman Ancestors.” 15. 1-
http//www.rootsweb.com/~nwa/ah.html
Buckingham, Rachel. “Anne Hutchinson American Jezebel or Woman of Courage?” Oct.15.
- http//www.cpug.org/user/billb/hutch.html
Burnham, Michelle. “Anne Hutchinson and the economics of antimomian selfhood in colonial
England.” Criticism Summer. 17 7.
Crawford, Deborah. Four Women in a Violent Time.’ NY Crown Publishers Inc., 17. 11
Commile, Anne. “Women In World History.” Biographical Encyclopedia. vol. 7(Harr-I). CT
Yorkin Pub, 000. 600-06
Magil, Frank. Great Events From History, American Series. NJ Salem Press, 175 . 85-0.
Maier. World Book Online. “Religious freedom the trial of Anne Hutchinson”. Mass, 000.
http//www.pbs.org/wgbn/amex/kids/copyright.html
Mayer, Robert. “Use the story of Anne Hutchinson to teach historical thinking.” The Social
Studies. May-June 10. 105
Morison, Samuel. Oxford History, American Series. NY, 165. 10,110
Raul, Elizabeth. “Making a difference, Anne Hutchinson, courage before her time”
http//www.projo.com/specials/women/4root1.html
Sherr Lynn, Jurate Kaziackas. The American Woman’s Gazetteer. NY Bantam Books, 176.
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