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Thursday, 30 August 2012

Battleship Potemkin

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Battleship Potemkin at the time it came out was the standard for films to live up to because of it’s innovative editing and unique uncompromising mise-en-scene. The editing techniques pioneered in the movie were at the time raw and even risky but have proved to be ahead of their time. The Odessa Steps sequence in Battleship Potemkin is a great example of the rhythm and momentum within a film. Through an elaborate montage of juxtaposed shots Sergi Eisenstein succeeds in taking the focus off of the story and into the visual rhythm of the film.

The massacre and overall chaos that takes place on the Odessa Steps is the high point in the movie and an epic in itself. The effect starts early on with foreshadowing of the scene through a herd of people running chaotically throughout the city. Just before the Odessa steps people of the city herd through a succession of arches in all directions throughout the city. The misdirection of people running in every direction and abundance of people combine to create insanity and confusion on the screen that would rival an M.C. Escher painting.

Juxtaposed with the anarchy of the crowd is the extreme unison and symmetry of the solders. Even more so, the two opposing sides never seem to have any similarities. As the soldiers run downhill the people run up. The soldiers themselves are complete opposites from the crowd who are mostly older, homely, poor women dressed in black. All of the juxtaposition along with the symbolism creates a very powerful image. Probably most effective symbolism is the solders firing down on the civilians without a second thought or sign of grief is sickening.

Eisenstein seemed to put a great deal of focus into the sequence of a mother losing her child to the chaos. The what seems to be never-ending decent of the stroller down the stairs lasts for what seems like 10 minutes passing a good portion of the crowd and eventually ends when the stroller regurgitates the baby leaving the mother in terror. Eisenstein focuses on the mother’s grief by showing shot after shot of the mother gasping and shrieking so loud you could almost hear it. The close shots of the child laying on the floor being run over by several people and the quick cuts to the mothers face are especially jarring. It is the rapid alternation of shots between the mother and her son, which connects the two together and

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makes the effect of the mother’s grief all that much greater.

Once again Eisenstein makes great use of juxtaposition to add effect. To begin with, the soldiers and mother were already in contrast through appearance. However, the opposition seems to go further with the baby as sort of a separating agent. The crowd seems to be a model for the emotions going through the mother’s head, as she shrieks the crowd seems to hurry into a panic, and she cries the crowd seems horrified and in disarray. At one point during their decent down the stairs the camera seems to follow the crowd, almost putting the audience running right along next to them. And from the crowd shot we are cut back to the conflict over the child. The two sides, the soldiers and the mother, strike at each other vigorously similar to an intense tennis match. The close ups on the face of the mother and the medium shot of the soldiers from the waste down end up an inescapable juxtaposition and even pave the way for more contrast to be observed.

Finally, the contrast gets to its most extreme and powerful method through editing. Editing allows the filmmakers to not only contrast the frame and image on screen but editing actually allows a filmmaker to

manipulate time. With editing a filmmaker is able to stretch a 10 seconds all the way out to two minutes. Even while showing extreme contrast and juxtaposition the story retains its continuity is still easy to follow. The method of repeating an action adds emphasis and in a way underlines that sequence for importance. At one point during the Odessa Steps it seems like the shots alternate from quick editing to longer duration of shots. The short shots seem to be focused on the army and the longer on the citizens. This may be for the fact that the filmmaker wants the audience to sympathize with the mother and therefore the longer takes are perfect for showing her misery and terror. The soldiers get the shorter derange shots so the only contact the audience has is that of a violent hand coming down on an innocent elderly woman. Of course this is an exaggeration but how much of an exaggeration is definitely debatable. So not only is the film creating chaos with characters but not with editing too. The editing itself is creating the action and what’s on the screen doesn’t carry with it the same significance as it once did. The editing took over the Odessa Steps sequence and the editing along with the characters is as a result is nothing short of a fluid and even poetic.

All in all, the Odessa Steps sequence is as innovative now as it was in its first year of existence. The editing techniques are extremely effective and the juxtaposition creates the meaning in the minds of the audience instead of on the screen. The editing techniques have inspired filmmakers ever since and will continue to set a precedent that filmmakers must live up to.



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Wednesday, 29 August 2012

How to be an idiot.Girl's Guide to losing love of your life.

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Self- indulgence is something that can swallow you whole without you even knowing it. You get comfortable where you are, maybe a little bit too comfortable, and thats when it all starts. First you get spoiled...you yourself, your personality, your ways of handling yourself in certain situations, your attitude, and so on. But you dont know that at the moment, you enjoy it, and think that finally life is treating you well. Everything seems to be glorious, and makes you want to scream from outbursts of happiness. You get so excited that you decide to give something back to the community - you start telling yourself that you should treat people the way you want to be treated yourself, and you do it. But do you stop to think that maybe, just maybe people differ in any way from you? Do you realize that the way you would treat yourself isnt something that the other individual might enjoy ? Or do you even know anymore how exactly you yourself want to be treated? When it is all in a process, these questions dont even ring a bell, and if they do, its a completely different bell they are ringing. You get angry at people, because they dont think the way you do. Then you start getting ideas in your head that maybe everyone does think exactly like you, but they are hiding themselves. You get overwhelmed by new things popping up in your head - am I reading peoples minds of what? You get insanely curious to what it might be, you keep guessing, coming up with new explanations and so on, while at the same time you are being chewed by that self-indulgence mentioned earlier. But you dont know it yet, and you wont listen to what anyone says...because hey, you think you already know it all. It goes on and on...and seems to be something magical...you feel like you have opened a door that other people could only dream of finding. By now you already forgot about everyone else around you, you dont notice the way things are going, because you in your own mind are always right...and since you made a great discovery of figuring people out, and being able to read their minds, you cant tell right from wrong anymore. You spend days and weeks and even months bathing in it, and it actually feels good. People around you start making remarks about your behavior...but you only hear what you want to hear - them denying the truth that you have found. You get lost in yourself...the priorities and ideas that you used to have are now adapted to your new way of thinking. You dont care what people say or how they act towards you anymore. You know that they are faking, and pretending they dont know that truth, so you disregard everything, and everyone. Then it starts getting too heavy, by now everyone is almost throwing up from the way you handle yourself, but you still dont even know it yet. You keep telling yourself that people will get punished for how they are misusing that sacred truth, and that you are going to be the only one in the end. I have no idea how all of this started, things happen for a reason. How can I be sure about anything thats going through my head anymore? Ive been fooled by my own self... Im still on a rough ride...but everything happens for a reason. So if you are up for keeping your mind open, keep it open not just for yourself. my own

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Friday, 24 August 2012

Conflict in Antigone

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Conflict in “Antigone”

By

Akanu Ozuzu (54-50-7486)

live paper help



11/16/0

ENC 110



In the following paper, I plan to discuss the source of conflict between the title characters of Antigone and Creon in Sophocles “Antigone.” I will also discuss how each character justifies his or her actions and what arguments they give for their justifications. Finally, I talk about who Sophocles believes is right as opposed to whom I believe is right.

The main source of conflict between Antigone and Creon is the issue of the burial of Antigone’s dead brother, Polyneices. Both of her brothers were killed in battle; however one brother fought against their home city and was considered a traitor. Creon issued a law that whoever tried to bury Polyneices would be put to death. Antigone is very upset because her one brother is graced with all the rites of a hero, while the other is disgraced. Antigone is determined to bury her brother because of her loyalty to her family and to the gods. She believes that no mortal, such as Creon, has the right to keep her from her own. Even if Antigone must die during the burial, she will not disgrace the laws of the gods. She believes that she has to please to dead before she pleases the living.

Creon’s states, “Whoever places a friend above the good of his own country, he is nothing.” (Antigone 0-04) Therefore, he does not allow the burial of Antigone’s brother because he did not place the good of his country first. He was a traitor is Creon’s eyes. Creon made this law for the good of his country. The following statement that Creon makes exemplifies this “I could never make that man a friend of mine who menaces our country”, “Never will the traitor be honored above the patriot” (Antigone -5) Creon’s argument is for loyalty to the country and he does not think that the gods would have any concern about the body of a traitor.

Antigone goes on with the burial of Polyneices because she claims that Zeus did not make the proclamation and that a mere mortal cannot override the gods. Her justification for the burial of her brother is that she will not break the laws of the gods. She already knows that she will die one day and she would rather die now than to let her brother rot. Allowing this would be a pain greater to her than death itself.

When Creon discovers that Antigone is the person that defied his proclamation, he still sticks to his word by punishing her to death, if he lets her go, he is not a man, she is. “This would be unheard of” states Creon, “No woman is going to lord it over me.” (Antigone 588-58) Creon could not make a law and then take it back, especially not for a woman. He says, “I’m not about to prove myself a liar, not to my people, I’m going to kill her.” (Antigone 7-75) Creon also feels he must defend the men who live by the law and never let a woman triumph or be inferior to a woman.

I believe Creon originally made this for the good of his country. He would not be considered a very good leader if he allows the burial of traitors. However, when he finds out that the one who broke the law was a woman, it became a matter of pride. He could not rebuke what he originally said, especially if it was a woman that broke the law. He would be believed to be less of a man to listen to what a woman told him to do.

I think that both Creon and Antigone can be considered right in their struggle. Antigone is suffering greatly due to the loss of both of her brothers. Her one brother was treated as a hero and the other as a dog. The gods also ruled Antigone. She was fearful of their wrath if she disobeyed them. I do not believe she did anything wrong and I see no weaknesses in her argument. I think that she did the right thing and was very brave for doing so. Creon can also be considered right in his argument. He has his pride to worry about; he is the king after all. Kings are not supposed to say one thing and then do another. He proclaimed a law that was not to be broken. His biggest concern was that not only was the law broken, it was broken by a woman. Women were considered to not have a voice or be strong and courageous as Antigone was. They were supposed to be submissive and listen to the man. Therefore, Creon felt he especially had to enforce his law. The weakness in Creon’s case is that his pride would ultimately prove to be the ruin of him. Creon had many people, such as his own son and a prophet, come to him and try to warn him of his decision to kill Antigone. Tiresias the prophet says, “Stubbornness brands you for stupidity-pride is a crime.” (Antigone 117-11) However, after Tiresias warns and prophesizes of all the terrible things that would befall Creon if he went through with killing Antigone, he changed his mind. I felt bad for him at the end of the play because he does go to free Antigone, but finds that she hung herself. Creon’s son and wife then both kill themselves as well. For Creon, it was a little too late. In the end, a messenger says, “Creon shows the world that of all the ills afflicting men, the worst is a lack of judgement.” (Antigone 17-17)

I believe that Sophocles thinks that Antigone is right. Throughout the play, the chorus makes several references of how they feel bad for Antigone. No one throughout the play, besides her sister, tries to talk Antigone into reconsidering burying Polyneices. Creon’s son Haemon tells his father of what he hears people around the town saying about the situation. Haemon says, “No woman ever deserved death less, and such a brutal death for such a glorious action…Death? She deserves a glowing crown of gold.” (Antigone 777-778, 78) The play seems to praise the actions of Antigone and it is never seen that she is looked down upon for what she did, except by Creon.

In conclusion, the gods and the love of her family rule Antigone’s life. Creon’s life is ruled by what he thinks is good for his country and pride. Creon did not change his mind to free Antigone until a prophet told him he would suffer horribly for his actions. However, because Creon was so stubborn for so long and did not take heed to anyone’s advice sooner, he ultimately suffers in the end, as does everyone else in the play. This was all due to a man’s lack of good judgment, selfish pride and stubbornness.



Works Cited

“The Antigone.” The Drama It’s History, Literature and Influence on Civilization, vol. 1 ed. Alfred Bates. London Historical Publishing Co, 106. Pp. 11-1.

“Antigone,” Microsoft Encarta Online Encyclopedia 00

http//encarta.msn.com 17-00 Microsoft Corporation. All rights reserved.



Please note that this sample paper on Conflict in Antigone is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Conflict in Antigone, we are here to assist you. Your cheap custom college paper on Conflict in Antigone will be written from scratch, so you do not have to worry about its originality.

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