Egocentricity portrayed in The Tin Drum and Survival in Auschwitz

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Both The Tin Drum and Survival in Auschwitz portray evil and malevolence of human actions in certain situations. The Holocaust caused a crisis on humanity and proved that the evil world of hatred in the camps contaminated most prisoners with bitterness and iniquity. In Survival in Auschwitz, the prisoners in the lager struggle through pain and despair to find a way to survive by any means possible. Primo Levi states, gMany people-many nations- can find themselves holding more or less wittingly, that eevery stranger is an enemyf(pg). This concept is also apparent in The Tin Drum, how hedonism and self-centeredness provokes evil in onefs persona. I will examine how egocentricity enables characters to cope with unwanted circumstances such as making crucial decisions or life choices in both texts.

In The Tin Drum, Oskar refuses to deal with confrontations of both social and political problems. From becoming an adult to succeeding in his fatherfs job, Oskar abstains from all kinds of responsibilities. On his third birthday, Oskar willingly decides to stop growing, and voluntarily falls down from the stairs in the basement. Oskar reflects,

I remained the three-year-old, the gnome, the Tom Thumb, the pigmy, the Lilliputian, the midget, whom no one could persuade to grow. I did so in order to be exempted from the big and little catechism and in order not, once grown to five-foot-eight adulthood, to be driven by this man who face to face with his shaving mirror called himself by father, into a business, the grocery business, which as Matzerath saw it, would, when Oskar turned twenty-one, become his grownup world. To avoid playing the cash register I clung to my drum and from my third birthday on refused to grow by so much a fingerfs breadth (pg60)

With his physical youthfulness, Oskar manipulates his ignorant mother Agnes to assume that Matzerath was the cause of this unnecessary accident. Egocentric Oskar takes advantage of his mother Agnesfs ignorance and attains his own freedom make decisions autonomously based on his utmost pleasure. This is when Oskar shows the hedonistic Rasputin in him who lacks empathy, sensitivity and even sympathy. Lacking these essential human qualities and because of his insanity, Oskar consequently ends up killing two of his presumptive fathers. During Matzerathfs funeral, Oskar owns up to killing his presumptive father with the Party pin because he gwas sick of dragging a father around with him all his lifeh (pg.404). This exemplifies the indifference and self-centeredness of Oskar and proves how he takes resort to drastic and extreme measures in order for him to survive through all his confrontations.




In Survival in Auschwitz, Levi declares, gcthe Lager that man is bound to pursue his own ends by all possible means, while he who errs but once pays dearlyh (pg.1). The prisoners only have a slight chance of survival, and the risks to escape are almost beyond onefs power. In contrast to Oskarfs self-indulgence, frugality is more apparent. Leading a life of starvation and labour, the prisoners would almost do anything to keep on living, despite the abject conditions to which they were subjected to. Under such conditions, men throw away their morals and act only in accordance to their own desires. Levi recalls,

They hear us speak in many languages, which they do not understand and which sound to them as grotesque as animal noises; they see us reduced to ignoble slavery, without hair, without honor and without names, beaten everyday, more abject everyday, and they never see in our eyes a light of rebellion, or of peace, or of faith. They know us as thieves and untrustworthy, muddy, ragged and starving, and mistaking the effect for the cause, they judge us worthy of our abasement (pg11)

The theft and the sly ways of living the prisoners lead are examples of human loathsomeness and inevitable egocentricity. Oskar also acted in an egocentric way, but it is significantly different to the prisoners because Oskars egocentricity where always based on his desire and greed and that was the way he always got what he wanted. Oskar seems to like evil, and he puts temptations on people and brings out the Rasputin in everyone. Oskar has the time to spare and entertains himself by scoping Jan to see if he steals.

I screamed first into the frosty night that new snow might fall at last, and then into the glass, the dense glass, the precious glass, the cheap glass, the transparent glass, the partitioning glass, the glass between worlds, the virginal, mystical glass that separated Jan Bronski from the ruby necklace, cutting a hole just right for Janfs glove size, which was well known to me. I made the cutout fall inward like a trap door, like the gate of heaven or the gate of hell and Jan did not flinch, his fine leather hand emerged from his coat pocket and moved heavenward; from heaven or hell it removed a necklace whose rubies would have satisfied all the angels in the world, including the fallen. (pg.1)

Unlike the prisoners in Survival in Auschwitz, Oskarfs vices are not essential to his survival, and propriety should be available instead. The prisoners in the camps in some circumstances need to steal in order for them to survive such as the spoons and knives to eat their food rations. Although the concept of survival is apparent throughout both books, however, their situations and problems are dramatically different.

Both of the books show amoralism in the characters to reveal what kinds of uncivilized things humans do when confronted with unwanted circumstances. Egocentricity takes over characters in both of the books, but it is also evident that there are more life threatening situations in Survival in Auschwitz and than in The Tin Drum. These inhuman actions make these two books so effective because without them, these two books would just be pitiable, depressing stories where the readers would sympathetic for the characters. The egocentric characters intensify the astonishment and keep the readers interest in the books. The authors, Grass and Levi narrows down and depicts the truths of human nature, that as long as you survive it is acceptable. Morality constitutes the rules of a society to maintain a peaceful society. However, the two books reflect the evil and cruelties of life, and when one notices the iniquities, self-centeredness is the only way to avoid and survive through unwanted situations.

(1068Wrds.)



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